100KY

Jonathon Cameron

home/blog | tell me something | pop culture | politics | abortion | science/origins | sexuality | theology | economics | history | contact

An Open Letter to the honourable Ladies and Gentlemen of the Victorian Law Reform Commission.

I would like to extend my warmest greetings to you all, and wish you well in your deliberations concerning a very significant and difficult issue.

It has become evident to me through reading Position Paper Two: Parentage, that the VLRC's approach to this matter is from a purely legal and materialistic perspective.  Surely being a government commission established for the purpose of investigating the pros and cons of law reform this should not be a cause for accusation.  But you, being eminent jurists and professors, would be quite aware that law has practical social consequences that may be widely beneficial to the individual, and hence society at large, or it may be detrimental. 
 
The law powerfully shapes the destiny of the individual for his or her good, or to his or her harm if it is an unjust law.  Law-makers and their advisers do indeed have a mighty responsibility in their hands, and they have the lives of many people within their control by the laws they make, and do not make.

Judging by the content of Position Paper Two the VLRC has neglected to account for the factual necessity that a child must receive healthy input from both a mother and a father; that a father's healthy input is vital to a child's developmental health; that a mother's input is of equal importance; and that neither gender can adequately substitute the other in providing those inputs for the child, insofar as the nature of the input from each gender is quite unique from the other, yet both are equally needed as they are complementary.  The removal of either one will always jeopardise the sound developmental health of the child, though how these consequences manifest themselves may not always be immediate or obvious.
 
These proposed law reforms favoured by the VLRC will facilitate the removal of one gender's parental input which will invariably lead to the harm of the child.  It is not adequate to consider a child's needs completely met by ensuring that they are financially secure, that they are granted an inheritance, etc, etc, though this is very important.  Of greater importance is their need for a father who loves them and loves their mother, and a mother who loves their father.  This is the greatest assurance a child can have, and this is the best way to equip children for life.
 
A child's family structure and environment, and the nature of the relationship between each of the family members, will always be the foremost in shaping the way that a child learns to relate to other people in all manner of relationships.  Importantly, this will have a large effect upon how the child will partner and raise and relate to its own children as an adult.
 
The first initial relationship a child forms is between its mother and
father.  Prior to the advent of the modern technology of the last thirty years of history, for thousands of years, the only means of reproduction for humankind was through the sexual intercourse of a man and a woman. Nature has endowed us physically and psychologically for this as the exclusive means of reproduction, and the child has instinctive psychological needs that can only be met by this form of relationship.
 
The proposals of the VLRC (ie, IVF access and adoption rights for homosexual couples) would be a totally new phenomenon in the vast history of humanity regarding this fundamental aspect of our human condition: the raising of children.  Whether one adheres to the theory of evolution or the theory of creation by 'intelligent design', one may neutrally question the human psychologies preparedness and ability to adapt to so suddenly a change to the way one is raised as a child.
 
There were societal laws and customs in many cultures (and I think
predominantly of the Jewish, Christian and Muslim cultures) to encourage the continuance of the relationship between the man and woman in the responsibility of raising their children (whether they adhered faithfully to these customs or not is another matter), and to remain loyal to one another, which had the effect of providing both financial and emotional security for the children and the mother.  There was great wisdom in these customs.  Also, a child who knows its birth parents and is raised by them in a good environment is spared from many aching questions concerning personal identity and the confusion that can be associated.

An ongoing human problem is that we sometimes don't know what is good for us and what will better our predicament and general wellbeing.  Many of us today have been raised in broken families where the relationships are broken and unhealthy.  Through these experiences our world view develops and our ability to relate to other people in a wholesome way and to cope with the journey of life is determined.  Hence, we have many people that cannot form healthy relationships marrying and shortly thereafter divorcing, devastating
any children caught in the middle.  We have children that have come from broken families that grow-up into adults whose behavioural patterns are grossly deformed by their tragic personal experiences because they have not received the necessary inputs that give vitality to their existence.  Our prisons, juvenile detention centres and mental hospitals are full of people such as these.
 
It is for these reasons, simplistic as they are, that I oppose the granting of the right by the State government of single heterosexual women and lesbian couples to access IVF treatment or to adopt, and I oppose the governments granting of the right of single heterosexual men and gay couples to adopt.  I agree with legal measures that will increase the legal security of children that are parented by a lesbian or gay couple, but I do not think it is fitting that the birth parent's homosexual partner be legally defined as a parent of that child.  My personal experience and broad observations are my only credentials, but I do not believe that this disqualifies the validity of my insights.  This to me is not a matter of discrimination or prejudice, but rather an acknowledgment, after much observation and consideration, of the unchanging laws of nature to which man is subject, beyond his ability to repeal or adjust.
 
Kind regards
Jonathon Cameron

Copyright©2004-2006 100thousandyouth.com®
 
All rights reserved (but feel free to copy it, post it, quote it, think about it and forward on to others).  You may also reproduce articles by including this copyright and, if reproducing it electronically, including a link to www.100thousandyouth.com
 
The opinions expressed here are those of individuals
& not necessarily those of 100thousandyouth or AFF.
 

A note to Parents and Pastors